Bibliografía
| Autor | Turid Hagene |
| Páginas | 485-522 |
Page 485
Abu-Lughod, Lila (1986), Veiled Sentiments. Honor and Poetry in a Bedouin Society, Berkeley: University of California Press.
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, Evelina Dagnino y Arturo Escobar (eds.) (1998), Cultures of Politics. Politics of Cultures, Boulder y Oxford: Westview Press.
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(1997), Brevísima historia de la Educación en Nicaragua, Managua: Instituto Nicaragüense de Cultura Hispánica.
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(2001), Poor People’s Politics. Peronist Survival Networks & The Legacy of Evita, Durham y Londres: Duke University Press.
Babb, Florence E. (1992), “From Co-Ops to Kitchens”, Cultural Survival Quarterly, 41-43.
Page 487
(1995), “Unmaking the Revolution: From Cooperatives to Microenterprises in Urban Nicaragua”, Anthropology of Work Review 16, núm. 3-4, 2-8.
(1996), “Negociando espacios domésticos y sociales: Género y poder en la Nicaragua posterior a 1990”, Nueva Antropología 15, núm. 49, 117-131.
“After the Revolution. Neoliberal Policy and Gender in Nicaragua”, Latin American Perspectives 23, núm. 88, 27-48.
(1997), “Negotiating Spaces: Gender, Economy, and Cultural Politics in Post-sandinista Nicaragua”, Identities 4, núm. 1, 45-70.
(1997), “Women, Informal Economies, and the State in Peru and Nicaragua”, en Women and Economic Change: Andean Perspectives, Ann Miles y Hans Buechler (eds.), Arlington: American Anthropological Association.
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(1998), “Incomplete Democracy in Central America: Polarization and Voter Turnout in Nicaragua and El Salvador”, Journal of Interamerican Studies and World Affairs 40, núm. 3, 63-101.
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Bautz, Wolfgang, Noel González y Javier Orozco (1994), Política y Religión. Estudio de caso: los Evangélicos en Nicaragua, Managua: Friedrich Ebert Stiftung y CIEETS.
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(2000), Pain and Gender, Harlow, Essex: Prentice Hall y Pearson Education.
Benería, Lourdes y Shelley Feldman (ed.) (1992), Unequal Burden: Economic Crises, Persistent Poverty, and Women´s Work, Boulder, Colorado: Westview Press. Berger, Peter L. (1967), The Sacred Canopy. Elements of a Sociological Theory of Religion, Nueva York: Doubleday.
y Thomas Luckmann (1991 [1966]), The Social Construction of Reality. A Treatise in the Sociology of Knowledge, Londres: Penguin Books.
Page 488
Berman, Paul (1990), “Why the sandinistas lost”, Dissent 37, núm. 3, 307-314. Besse, Susan K. (1996), Restructuring Patriarchy. The Modernizaion of Gender Inequality in Brazil, 1914-1940, Chapel Hill y Londres: The University of North Carolina Press.
Bethell, Leslie (1991), Central America since Independence, Cambridge: Cambridge University Press.
Biondi-Morra, Brizio N. (1992), Revolución y política alimentaria. Un análisis crítico de Nicaragua, Managua: Fondo Editorial, Banco Central de Nicaragua. Bischoping, Katherine y Howard Schuman (1992), “Pens and Polls in Nicaragua: An Analysis of the 1990 Preelection Surveys”, American Journal of Political Science 36, núm. 2, 331-50.
Blakemore, Steven (ed.) (1988), The Nicaraguan research project. Voices against the state: Nicaraguan oppositios to the FSLN, Miami: University of Miami. Blokland, Kees (1992), Participación campesina en el desarrollo económico, Doetinchem: Paulo Freire Stichting.
Bohman, Kristina (1984), Women of the Barrio. Class and Gender in a Colombian City, Estocolmo: Stockholm Studies in Social Anthropology.
Borge, Tomás, Carlos Fonseca, Daniel Ortega, Humberto Ortega, y Jaime Wheelock (1982), Sandinistas Speak, Nueva York: Path?nder.
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Bourdieu, Pierre (1971), “Intellectual Field and Creative Project”, en Knowledge and Control: New Directions for the Sociology of Education, Michael F. D. Young (ed.), Londres: Collier-Macmillan, 161-188.
(1986), “The Biographical Illusion”, Actes de la recherche en sciences sociales 62-63, 69-72.
(1990), In Other Words: Essays towards a Re?exive Sociology, M. Adamson (trad.), Stanford: Stanford University Press.
Brentlinger, John (1990), “Nicaragua and the politics of representation”, Con?uencia 5, núm. 2, 9-18.
Bulmer-Thomas, Victor (1988), “Review of: The Political Economy of Revolutionary Nicaragua and People in Power: Forging a Grassroots Democracy in Nicaragua”, International Affairs, 64, núm. 2, 329-330.
Burdick, John (1994), “The Progressive Catholic Church in Latin America: Giving Voice or Listening to Voices?”, Latin America Research Review 29, núm. 1, 184-197. Burns, Bradford E. (1991), Patriarch and Folk. The Emergence of Nicaragua 1798-1858, Cambridge y Londres: Harvard University Press.
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Butt, R., D. Raymond, G. McCue, y L. Yamagishi (1992), “Collaborative Auto-biography and the Teacher’s Voice”, en Studying Teachers’ Lives, I. F. Goodson, (ed.), Nueva York: Teachers’ College Press, 51-98.
Cabestrero, Teó?lo (1985), Ministros de Dios, Ministros del Pueblo. Testimonio de 3 sacerdotes en el Gobierno Revolucionario de Nicaragua, Managua: Ministerio de Cultura.
Cajina, Roberto J. (1996), Transición política y reconversión militar en Nicaragua, 1990-1995, Managua: CRIES.
Calhoun, Craig (ed.) (1994), Social Theory and the Politics of Identity, Cambridge: Blackwell.
Cardenal A., Luis G. (1996), Mi Rebelión, La dictadura de los Somoza, Managua. Carl, Beverly May (1984), “How Marxist Is Nicaragua? A Look at the Laws”, Crime and Social Justice, núm. 21-22, 116-127.
Castro, Vanessa y Gary, Prevost (ed.) (1992), The 1990 Elections in Nicaragua and their Aftermath, Lanham: Rowman and Little?eld.
CCC-CA (1994), Memoria. I Foro Regional de la Mujer Cooperativista del Caribe y Centro América, Managua: NDR, CRCM y CNMC.
(1994), Realidad y retos del cooperativismo del Caribe y Centro América, San José: EDICCC-CA.
(1994), Cooperativismo de Nicaragua en cifras, San José: EDICCC-CA. Cenzontle (1991), Un marco conceptual para el análisis del poder de las mujeres, Managua: Cenzontle.
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